Skip to main content

If You Find No Meaning To Live By, Create One

 People who think that there is nothing to live for and nothing more to expect from life, should realise that life is still expecting something from them, opined Victor Emil Frankl, an Australian neurologist and holocaust survivor.  

His book, Man's Search for Meaning is a powerful testament to human resilience, born from his experiences as a Holocaust survivor and his insights as a psychiatrist. It provides a vivid account of an individual's experience as a prisoner in a Nazi concentration camp. The book focuses on love, hope, responsibility, inner freedom, and the beauty to be found in both nature and art as means that help one endure and overcome harrowing experiences.

meaning of life,

The book's core message is that while we cannot always control our circumstances, we retain the freedom to choose how we respond to them. Through his observations in Nazi concentration camps, Frankl discovered that prisoners who maintained a sense of purpose—whether it was reuniting with loved ones, completing unfinished work, or simply bearing witness to their experiences—were more likely to survive than those who lost all hope. This led to his central insight: life has meaning under all circumstances, even in the most unimaginable suffering.

Frankl developed logotherapy, an approach based on the premise that the primary motivational force in humans is the search for meaning, not pleasure or power. He argued that meaning can be found in three ways.

Through purposeful work or creating something: Frankl believed that humans find deep fulfilment in contributing something unique to the world. Do things like, Professional work that serves others, creating art, music, writing, or other forms of expression, building or inventing something useful, teaching or sharing knowledge, contributing to a cause larger than oneself.

Through experiencing something or loving someone: Open ourselves to life's experiences and connections. Frankl found meaning through, deep love for specific individuals (like thoughts of his wife during imprisonment), appreciating beauty (like watching a sunset through barbed wire), cultural and artistic experiences, genuine connections with others, encountering truth through learning and discovery.

Through the attitude toward unavoidable suffering: This was perhaps Frankl's most profound insight. When faced with unchangeable suffering, we can find meaning by: choosing our attitude toward the suffering, growing stronger through adversity, using our experience to help others, bearing witness with dignity, finding purpose in the struggle itself.

A key point that ties these three paths together is that meaning isn't something we find passively—it's something we actively create through our choices and attitudes. Even in situations where the first two paths (work and love) are severely limited, the third path—our chosen attitude—remains available to us.

Frankl often quoted Nietzsche: "He who has a why to live can bear almost any how." He witnessed people in the camps transform their suffering into inner triumph by choosing to maintain their human dignity and helping others despite their circumstances.

The book's enduring message is that by finding meaning in our experiences, connecting to a purpose larger than ourselves, and choosing our response to life's challenges, we can transcend even the most difficult circumstances and find significance in our existence.

Book abstract

Comments

Popular posts from this blog

Religion Must Help Greater Acceptance And Not Control

  What if you see people who never came to your church or never were part of the universal Church found with God; forgiven by god, loved by god, helped by god, and even pampered by god? Our average human spirit and mind will feel a bit of discomfort and repulsion. That exactly is what is happening with apostle John in Mark 9: 38-41. Membership in a religion in many phases in history, and religious practices like praying, church-going etc. has become tools and means of exercising superiority and control over others, or it becomes a means to exclude people. In the name of religion and religious practices we take control of what can be done, who can do it, what is good and bad, what is moral and what is immoral. This approach creates an exclusive moral, good, pure, and authentic race or people or group. We keep doing it as individuals and institutions for the fear of losing control over others. And that is the end of humanity. Stopping others from doing good comes from a sickening clo...

2025 Must Create Its Own Art

  People are afraid of art, because real art brings the question and the answer into your house.   Tonight’s art becomes inadequate
and useless when the sun rises in
the morning. The mistake lies not in creating art for tonight, but in assuming tonight’s answers will serve tomorrow’s questions. Louise Bourgeois, a French American artist, reflected, “art is a guaranty of sanity;” but that guarantee must be renewed with each dawn, each cultural shift, and
each evolution of human consciousness. If some art endures through generations, it
is only because of its capacity to speak, its ability to demand fresh interpretations that test and challenge the new. To guarantee sanity in the coming year, 2025 must create
its own art. Why create art? Why watch art? Why read literature? True art, in the words of Sunil P Ilayidam, shakes that which is rigid and unchangeable. Art serves as humanity’s persistent earthquake, destabilising comfortable certainties and creating space
for new ways of...

Your Primary Responsibility Is Your Life

 What is the use of you gaining the whole world and losing your very life? Every Lenten season begins with this question (Luke 9: 22-25). I am accountable for my life—that is my primary accountability. Of course it does not mean that we have no responsibility towards others’ life. Often our life and the life around us, the life of the world, are so very intertwined, that we seldom know the difference. Spirituality is the capacity to know what saves our lives, and what does not. Spirituality is the capacity to know what to lose and what not to give up. Some battles in our lives we must lose, some battles in our lives we must fight till the end meaning to win—at least die fighting. Macarius the Great of Egypt (300–397 CE) was a monk, ascetic, and a Desert Father. He announced that he is going to the desert to wrestle with God. His disciple with amusement asked him, “Do you hope to win?” “No.” He replied, “I hope to lose.” We are constantly fighting battles in our lives, knowing ...

New Year, New Beginning

 The past year was different to different people. Some of us were very successful, won every battle we fought. Some others of us did not win every battle that we fought, might have found difficult even to get up from bed everyday, we just survived. But for both it is a new year. For those very successful, it is time to stand on the ground and not be overconfident, complacent, arrogant and egoistic. And it is also time to give back. And for those of us not very successful we have another new year with 365 blank pages, 365 blank days. It is a fresh new beginning. Start your dream and go all the way. “There are two mistakes one can make along the road to truth—not going all the way, and not starting”, said Buddha. Every New Year tells that we cannot eternally postpone important things in our lives. We must begin somewhere. How many lives do we have on this earth? One, two, three, four, or more? One of the foremost thinkers and philosophers of China, Confucius, four centuries before ...

The Information Tragedy

 The book,  Nexus , written by Yuval Noah Harari explores a brief history of information networks from the Stone Age to AI. While Harari was interviewed on his book the host reading out this sub titles of the book, asked, I hope it is a story of progress, it is a story of things getting better, meaning, the human race moves from the discovery of writing, to printing, to the newspaper, and at each stage our abilities getting better and advanced. Does that work that way? Harari smiled and replied, the basic question of the book is, if humans are so smart why are we acting so stupid? We are on the verge of destroying ourselves. The problem is not in our nature; the problem is in our information. Most people are good, but if you give good people bad information they make bad decisions, they make even self-destructive decisions. Look at mass delusion and psychosis in the 20 th century; things like Nazi Germany, most people who voted for Hitler and voted for him were not evil peopl...

The Man Who Loves Walking Will Walk Farther

 While goals and destinations certainly matter, it is our relationship with the journey itself that often determines how far we will ultimately go, and what we will become because of the journey.  “The man who loves walking will walk farther than the man who loves the destination” -Sal Di Stefano. What do you love: compassion, kindness, truth; or do you love heaven/salvation? I personally believe that one who loves heaven/salvation and in order to reach there shows compassion, kindness, and truthful never reach heaven/salvation. And the one who loves, being compassionate, being kind, and living truthfully will not stop with heaven and salvation. Heaven is not the last stop. Either there is no heaven, or heaven is only one of the stops in our linear life. Consider two hikers setting out to climb a mountain. The first fixates solely on reaching the summit, viewing each step as merely an obstacle to overcome. The second hiker, however, finds joy in the crunch of leaves beneath th...

Lazarus And The Rich Man

 It is vulnerable on the one hand to be mega rich and on the other hand to be utterly poor. Mega richness, most often, takes a person away from God; for he/she doesn’t feel the need of God in their lives. He/she has everything that he/she needs thus God becomes irrelevant. He/she asks, ‘what has God to do with my life?’ It is vulnerable and dangerous to come to a state that I don't need others in my life. Abject poverty, most often, takes a person away form God; for he/she doesn’t see the hand of God in their lives. He/she has nothing to smile about in life, all that they have is suffering and pain; thus God becomes impersonal, meaningless. He/she asks, ‘what has God done with my life?’ People become vulnerable and may become dangerous when they are unable to trace the contribution of others in their lives. The virtue of being spiritual is to have God in us whether we are mega rich or utterly poor. The virtue of being spiritual is to have God in us in our richness and in our povert...