Skip to main content

The Our Father 24/7—Pray Unceasingly

 Prayer is the most potent, most creative and most fruitful force in the world. Persistent and enduring prayer is a weapon that would change even a heart of iron. Pray continuously even when we do not see a result immediately, but believe that at the appropriate time God will respond to our prayers. He will lead us on.

Our persistence in prayer, endurance in prayer or perseverance in prayer is like a stonecutter breaking a big hard piece of rock. He keeps on hammering even when she is not able to see the slightest crack on the rock. He keeps on hammering 10 times, twenty times, fifty times, a hundred times etc. and perhaps at the 150th blow the stone breaks into two. Now with our logical mind we would say that the stonecutter should have made that last blow first. But the stonecutter knows that every blow that went before that last blow is as important as the last blow; though they made no cracks in the stone.

St. Augustine lived a very immoral and sinful life before his conversion. His mother, St. Monica, a pious and good lady tried to advice him. She tried to use force through his friends and relatives but no change was there in the life of the youth. At last she had recourse to prayer. She prayed for nineteen long years for the conversion of Augustine. At last he was converted; not just to a good person but he became a model of sanctity for humanity – a saint. A child of prayers and tears cannot be lost.

The Our Father, prayer, praying unceasingly

Yes.  Perseverance in prayer can work miracles (Luke 11: 1-13). Prayer is inevitable if we want to grow in life. But the question is what shall we pray or how shall we pray? As we saw in the gospel once the apostles of Jesus went to Jesus and asked, master, teach us to pray. Jesus taught them a simple but a comprehensive prayer—The Our Father.

The Our Father is a very practical prayer, it could be prayed by anybody and it includes all our petitions and wishes. All seem to understand this prayer in their own practical and little ways. Once a family got transferred from Delhi to Poona. After they had settled down they were having their family prayer in the evening, the child began to pray. “Our father who art in heaven hallowed be they name… Give us today our Poona bread…” The mother was shocked, she asked him what are you praying? The son said, now be practical dear mother, when we were in Delhi, we prayed; give us today our delly (Delhi) bread. Now that we are in Poona, how can we ask God to bring bread from Delhi for us? That is regarding the simplicity and practicality of this prayer but beyond the practicality and simplicity of this prayer, it is deep and rich in meaning.

Firstly, The Our Father brings us to a close relationship with god. Once a great and powerful king was coming home after a great victory in a war. The streets were laid clean. The people have gathered in great crowds to see the king coming after victory. They stood in respectful fear of the king. All were silent. All of a sudden, a child ran on to the road, running to the chariot to greet the king. The soldiers and the people were surprised and perplexed. One soldier managed to run after the child and caught hold him and asked: “do you know who he is?” the child looked at him with a smile and said: “he is my father.” The soldier could not say anything. There is no room for formalities or fear between a father and his children.

When we pray The Our Father prayer. In prayer, we realise that god is our father; we all are the sons and daughters of the same father. Therefore, there is no room for fear to meet or relate to him.

Secondly, The Our Father sets first things first. After addressing God as our father, there are six petitions, of which three are petitions of adoration to god; hallowed be they name, thy kingdom come, and they will be done. In other words, not my nature, not my kingdom, and not my will; but let god’s nature, god’s kingdom and god’s will be established.

To pray is to bend us to the nature, kingdom, and will of God; and not twist god’s nature, kingdom and will to suit our purpose. In The Our Father God is given his proper and first place. And once that is done the rest will automatically fall in the proper place too.

In the second part of The Our Father we have three petitions for human well-being, well knit together. We pray for daily bread, forgiveness, and deliverance from evil.

When we say, give us today our daily bread, it means to say give us today all that we need to sustain our lives—our food, clothing, health, etc. Thus all our present life is brought into the presence of God. When we say, forgive us our sins; we recall all our wrong doings, mistakes and failures of the past. All our past life is brought into the presence of God to be revitalized. Our entire past is brought into the presence of God. When we say, lead us not into temptation, or trial. We are recalling our future life, future journey and bringing it to the presence of God.  Thus in short, with the tree petitions our entire life, past, present and the future is brought into the presence of god.

Thirdly, if we have to go one step deeper into the prayer taught by our Lord, we can see in these three petitions the entire Godhead, the Father,  the Son  and the Holy Spirit, is brought into our lives too.

When we say give us today our daily bread, we are reminded of God the father, who is the sustainer, protector and provider of all good things. When we say forgive us our sins, we are reminded of God the son, who came to forgive us our sins, the redeemer of humanity. When we say lead us not into temptations and guide on the right path, we are reminded of god the holy spirit, who is our guide, protector and comforter on our way. 

Thus in this beautiful prayer, our entire life is brought into the presence of god; and the entire Godhead—the Father, Son and the Holy Spirit—is brought into our lives. Let us persevere and be persistent in our prayers, not merely looking for an immediate answer but believing that our prayers will be answered in the best possible manner at the best possible time. Pray like Jesus, calling God ‘our Father’. Let is bring our entire life—our past, present, and future—to God; and bring the entire godhead—Father, Son, and Holy Spirit—to us. Being a prayerful person is to have the spirit of The Our Father in us unceasingly.

Comments

Popular posts from this blog

New Year, New Beginning

 The past year was different to different people. Some of us were very successful, won every battle we fought. Some others of us did not win every battle that we fought, might have found difficult even to get up from bed everyday, we just survived. But for both it is a new year. For those very successful, it is time to stand on the ground and not be overconfident, complacent, arrogant and egoistic. And it is also time to give back. And for those of us not very successful we have another new year with 365 blank pages, 365 blank days. It is a fresh new beginning. Start your dream and go all the way. “There are two mistakes one can make along the road to truth—not going all the way, and not starting”, said Buddha. Every New Year tells that we cannot eternally postpone important things in our lives. We must begin somewhere. How many lives do we have on this earth? One, two, three, four, or more? One of the foremost thinkers and philosophers of China, Confucius, four centuries before ...

2025 Must Create Its Own Art

  People are afraid of art, because real art brings the question and the answer into your house.   Tonight’s art becomes inadequate
and useless when the sun rises in
the morning. The mistake lies not in creating art for tonight, but in assuming tonight’s answers will serve tomorrow’s questions. Louise Bourgeois, a French American artist, reflected, “art is a guaranty of sanity;” but that guarantee must be renewed with each dawn, each cultural shift, and
each evolution of human consciousness. If some art endures through generations, it
is only because of its capacity to speak, its ability to demand fresh interpretations that test and challenge the new. To guarantee sanity in the coming year, 2025 must create
its own art. Why create art? Why watch art? Why read literature? True art, in the words of Sunil P Ilayidam, shakes that which is rigid and unchangeable. Art serves as humanity’s persistent earthquake, destabilising comfortable certainties and creating space
for new ways of...

Human Empowerment Vs Technological Determinism

 This article, Seeking truth in a barrage of biases , presents an inspiring call to action for maintaining our intellectual autonomy in the digital age. Written by J Jehoson Jiresh, it addresses the critical challenge of navigating through algorithmic biases and misinformation while offering hope and practical solutions. The author beautifully frames our modern predicament - how even a simple online search for running shoes can shape our digital landscape - and transforms this everyday observation into a powerful message about reclaiming our agency in the digital world. What's particularly inspiring is the article's emphasis on human empowerment rather than technological determinism. The article presents three key strategies for hope and change: Active critical engagement to question assumptions and challenge biases Seeking diverse perspectives to break free from our echo chambers Demanding transparency and accountability in algorithmic systems Most uplifting is the article...

Fine Ways of Disregarding Vital Issues

 Observing the preoccupations of Pharisees, scribes and religious leaders of his time (Mark 7: 1-23) Jesus commended that they have fine ways of disregarding the commandments of God in order to maintain human traditions and interests. They put aside weightier matters to uphold human decrees. In modern politics we hear the jargon, ‘politics of distraction’. In a country of mass illiteracy and unemployment, farmers’ suicide, etc. politicians and other key people divert public attention by discussing building temples, girls wearing hijab to college, etc. Noam Chomsky, an American social commentator says, “The key element of social control is the strategy of distraction that is to divert public attention from important issues and changes decided by political and economic elites, through the technique of flood or flooding continuous distractions and insignificant information.” The corrupt politicians must have learned this strategy from the pickpockets (or is it visa versa): they di...

Religion Must Help Greater Acceptance And Not Control

  What if you see people who never came to your church or never were part of the universal Church found with God; forgiven by god, loved by god, helped by god, and even pampered by god? Our average human spirit and mind will feel a bit of discomfort and repulsion. That exactly is what is happening with apostle John in Mark 9: 38-41. Membership in a religion in many phases in history, and religious practices like praying, church-going etc. has become tools and means of exercising superiority and control over others, or it becomes a means to exclude people. In the name of religion and religious practices we take control of what can be done, who can do it, what is good and bad, what is moral and what is immoral. This approach creates an exclusive moral, good, pure, and authentic race or people or group. We keep doing it as individuals and institutions for the fear of losing control over others. And that is the end of humanity. Stopping others from doing good comes from a sickening clo...

Zacchaeus’ Last Will

 Zacchaeus, as we know, was a chief tax collector and a rich man (Luke 19: 1-10). He, as any tax collectors of his time would do, used to collect much more than due, even by force and violence. Now we might say, in a very self-justifying manner, that I am not a tax collector, thus this gospel does not concern my life and me. The figures of a survey done on taxes; taxpayers and tax collectors could be quite embarrassing. 72% people do not pay taxes fully or partially. They cheat the country and the government. 26% of people pay the full tax, not because they love their country and its development but because of fear of being caught and punished; they are in a search of completely safe ways of evading taxes. The rest 2% are involved in collecting taxes. They cheat the country and people by collecting more and not correctly accounting for it. That leaves us with a 100% of ‘Zacchaeuses’ in our societies. Thus most of us stand in need of salvation for our families and ourselves. Zacchae...

Great Teachers Create Vocal Students

 Picture a classroom where questions are met with impatience, where unique perspectives are dismissed, where vulnerable thoughts are cut short. Gradually, hands stop rising, eyes avoid contact, and the once-vibrant space becomes a vacuum of missed opportunities and untapped potential. This silence is not respect—it is retreat, it is a silent protest, and it is dissent. When teachers fail to listen, they unwittingly construct invisible barriers. Students quickly sense when their contributions hold no value, when their voices are merely tolerated rather than treasured. The natural response is self-preservation through silence. Why risk sharing when no one is truly receiving? This silent classroom is a warning sign. A teacher who does not listen will soon be surrounded by students who do not speak. Andy Stanley has spoken about it on leadership, "a leader who does not listen will gradually  be surrounded by people who do not speak." It is true in every field, including educatio...

Inter-religious Sensitivity in the Time of Covid-19

  I was religiously pleased and humanly excited to read the story of a Hindu doctor reciting Kalima Shahada for a dying Muslim Covid patient in Kerala. Beevathu, 56 year old, was all isolated from her family in a covid ward. She had been there for 17 days, she was on a ventilator, and it was increasingly clear that there was no hope. After the consent from her family she was taken off from the ventilator. Beevathu lies there between life and death. Nothing more to happen. But like any good dying Muslim, she perhaps wanted to hear the Kalima Shahada (the Islamic oath of faith) to be chanted to her by one of her family members; but there was none, the situation made it so. Dr. Rekha, a Hindu doctor, was attending to her all these days. She knew what was happening, and she also knew what was not happening. Dr. Rekha knew the words of Kalima Shahada , thanks to her upbringing in UAE. She went close to Beevathu’s bed chanted into her ears, “ La ilaha illallah Muhammadur rasulullah...

The Resurrection Of Jesus Is A Testament

  Luke begins his gospel with a dialogue between the angel and Mother Mary in preparation for the incarnation. Mary did not understand much, much less did she humanly could believe. The angel told Mother Mary, ‘Nothing is impossible with God’ (Luke 1: 37). This gospel, as in other synoptic gospels, there are many incidents and events proving that there is nothing impossible with God: the lame walked, the dumb spoke, the hungry is fed, and so on. Mary in her own way must have strengthened others and the apostles with these words that she had received from the angel. But as we approach the end of the gospels the situation is so grim, Jesus, the master healer, the wonderworker is arrested, crucified, and buried, and a huge stone was rolled on to the face of the tomb. Humanly speaking everything is over. The disciples are scattered. The apostles are behind closed doors, in fear. The night had fallen.  There large stone rolled up to cover the tomb of Jesus is symboli...